Tirunangur Temples, photograph
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Entry 053

Tirunangur Temples

Tirunangur · Nagapattinam

A cluster of Viṣṇu temples in and around the village of Tirunangur near Sirkazhi, eleven of them Divya Deśam sung by Tirumaṅgai Āḻvār, joined each year by a grand festival in which all eleven processional deities assemble.

The photographs

Plates · 11

Tirunangur Temples, photograph
© Sai Sanjay Prasath · All rights reserved
Tirunangur Temples, photograph
© Sai Sanjay Prasath · All rights reserved
Tirunangur Temples, photograph
© Sai Sanjay Prasath · All rights reserved
Tirunangur Temples, photograph
© Sai Sanjay Prasath · All rights reserved
Tirunangur Temples, photograph
© Sai Sanjay Prasath · All rights reserved
Tirunangur Temples, photograph
© Sai Sanjay Prasath · All rights reserved
Tirunangur Temples, photograph
© Sai Sanjay Prasath · All rights reserved
Tirunangur Temples, photograph
© Sai Sanjay Prasath · All rights reserved
Tirunangur Temples, photograph
© Sai Sanjay Prasath · All rights reserved
Tirunangur Temples, photograph
© Sai Sanjay Prasath · All rights reserved
01

Architectural

structure & vocabulary

Tirunangur is a small village near Sirkazhi. In the village and close by stand six temples for Viṣṇu, with five more nearby, making eleven Divya Deśam in all. The region also holds eleven temples for Śiva, of which two are yet to be consecrated. The eleven Viṣṇu temples include Gopālakṛṣṇan, Kuḍamāḍu Kūthan, Puruṣōttama Perumāḷ, Perāruḷāḷan, Badrinārāyaṇar, Vaikuṇṭhanāthar, Dēvanāyaka Perumāḷ, Varadarāja Perumāḷ, Srīnivāsan, Pallikoṇḍa Raṅganātha and Pārthasārathy Perumāḷ, spread across the Nagapattinam and Mayiladuthurai areas.

03

Mythological

as transmitted

The story is connected with the Ēkādaśa Rudras, the eleven sons of Sage Kaśyapa and Aditi, who stand alongside the twelve Ādityas, the eight Vasus and the two Aśvin twins. Rudra means one who howls or makes others cry, a fearful deity later linked with Śiva, and the Ēkādaśa Rudras were his companions. The eleven Śiva temples of the region are tied to these ancient Vedic deities, and some hold that they arose to answer the eleven Viṣṇu temples, which share their identity in being sung by Tirumaṅgai Āḻvār.

On the day after the new moon in the Tamil month of Thai, mid-January to mid-February, the processional deities of the eleven Viṣṇu temples assemble on the Garuḍa vāhana. Tirumaṅgai Āḻvār, on his own vāhana, appears before each as his verses on that temple are recited, after which Maṇavāḷa Māmunigaḷ, an important saint of the Tenkalai Vaiṣṇavas, recites hymns in his praise. Because the Āḻvār had been a bandit, the festival begins late at night and his vāhana moves briskly, as though he were galloping off to rob a traveller and make a quick getaway. Accommodation is non-existent, so the locals feed the pilgrims.

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