Sathyamurthi and Sathyagirisvara Temples, photograph
← Pandya Nadu
Entry 075

Sathyamurthi and Sathyagirisvara Temples

Tirumeyyam · Pudukkottai · Imperial Chola territory; later Hoysala, Pandya, Vijayanagara and Sethupathi

Two rock-cut cave temples at the foot of the Tirumeyyam hillock in Pudukkottai district, a Vishnu shrine of the reclining Lord and a Śiva shrine cut from a single rock, the earliest dated to the 7th century and carrying one of the largest inscriptions in South India.

Two rock-cut cave temples at the foot of the Tirumeyyam hillock in Pudukkottai district, close in manner to the Pallava caves. The Śiva shrine of Sathyagirisvara, cut whole from one rock, is the earliest monument here and is dated to the 7th century; the Vishnu shrine of Sathyamurthi Perumal holds a reclining Lord, and the walls carry one of the largest inscriptions in South India.

The photographs

Plates · 4

Sathyamurthi and Sathyagirisvara Temples, photograph
© Sai Sanjay Prasath · All rights reserved
Sathyamurthi and Sathyagirisvara Temples, photograph
© Sai Sanjay Prasath · All rights reserved
Sathyamurthi and Sathyagirisvara Temples, photograph
© Sai Sanjay Prasath · All rights reserved
01

Architectural

structure & vocabulary

Tirumeyyam has three monuments of interest: the hillock fort, the Śiva cave temple known as Sathyagirisvara, and the Vishnu cave temple known as Sathyamurthi Perumal. The cave temples bear a striking resemblance to the Pallava rock-cut temples. The Vishnu and Śiva shrines lie at the foot of the hillock on the south, the Vishnu temple nearer the road with its octagonal tank, the Satyapushkarani, visible from it.

The Sathyagirisvara rock-cut shrine sits above a mandapa, its garbhagriha facing east, a cubical chamber cut into the western wall. The lingam and the yoni within, with Nandi, the Lingothbava and the Dwarapalakas, are all cut from the same rock. The front gopuram is modern but a good imitation of a late Pandya, 13th century, structure; just past it, to the left, is a Ganesha shrine with an ardha-mandapa.

In the Vishnu temple the cave with the reclining Vishnu is the oldest part. Many celestials surround the Lord, including Garuda, Chitragupta, Markandeya, Brahma, the Devas, the Vasus and the Kinnaras; near the eastern wall are the two demons Madhu and Kaithabha, and sheltered near the Lord's feet is Bhumi-Devi, the Earth Goddess.

02

Archaeological

dated & cited

Tirumeyyam formed part of the territories of the imperial Cholas. In the 12th and 13th centuries the Hoysalas ruled here, first as allies of the Cholas and later of the Pandyas. There are also inscriptions of the Pandyas, the Vijayanagara, and the Sethupathis of Ramanad.

The Śiva rock-cut temple is the earliest monument at Tirumeyyam, attributable to the 7th century AD from its architectural style and epigraphs, in the same way as the cave temples of Kudumiyamalai. On the northern wall of the inner mandapa are obliterated musical inscriptions and the famous Appanna Danda-nayaka tribunal verdict, one of the largest inscriptions in South India, recording the settlement of a long dispute between the trustees of the Śiva and Vishnu temples over the share of the produce of the temple lands, the tribunal presided over by the Hoysala general Appanna Dandanayaka.

Dating
Begun7th century CE · Śiva cave, inferred from style and epigraphs

The Śiva rock-cut temple is the earliest monument here, attributed to the 7th century from its style and inscriptions, as with the cave temples of Kudumiyamalai. The Vishnu cave with the reclining figure is the oldest part of that temple.

Inscription · Northern wall of the inner mandapa, Sathyagirisvara temple

The Appanna Danda-nayaka verdict, one of the largest inscriptions in South India, records the settlement of a long-standing dispute between the trustees of the Śiva and Vishnu temples over the share of the produce of the temple lands. The special tribunal was presided over by the Hoysala general Appanna Dandanayaka, on his return from a victorious march to Rameswaram.

03

Mythological

as transmitted

The name Tirumeyyam derives from Thiru-meyyam, the place of truth in Tamil. It is from satya-kshetra, the field of truth, that the two deities take their names. Sathyamurthi Perumal and his presiding deity were praised by Thirumangai Alvar, who sings of the Lord who stays in the Tirumeyyam hills carrying a conch, dark as the ocean and the rain cloud, and of how hands that have not worshipped him are not truly hands.

An unauthenticated tradition holds that at the time of the Poligar War of 1799 the famous Kattabomman and his brother took refuge in the jungles of the Tondaiman territory near Thirukkalambur, were captured, and were long imprisoned in the Tirumeyyam fort.

Register interest in prints Buy the book
Improve this entry

This is an open, reviewed record. If you have spotted an error or have something to add — a correction, a date, a source, a name in another script — propose it. Every change is reviewed before it joins the record.

“Suggest an edit” opens this entry on GitHub and turns your change into a pull request. “Share feedback” opens a short form. Both go through review.