East gopuram of the Brihadeeswara temple at first light
← Chola Nadu
Entry 040

Brihadeeswara Temple

பெருவுடையார் கோயில்
Thanjavur · Thanjavur · Chōḷa · 1010 CE · fixed by inscription

The dynastic shrine of the Chōḷa state, raised by Rājarāja I almost wholly of granite on a plain that yields none — the fullest surviving statement of the southern Drāviḍa manner at its imperial height.

The great temple at Thanjāvūr was raised by Rājarāja I as the dynastic shrine of the Chōḷa state. Built almost wholly of granite on a plain that yields none, it remains the fullest surviving statement of the southern, Drāviḍa manner at its imperial height.

This entry documents the monument across three registers, held deliberately apart. The architectural reading describes what stands. The archaeological reading sets out what can be dated and cited, with its uncertainty left visible. The mythological reading records what is told, and is marked apart from both. The structured frontmatter carries the dated record; this body is free space for any longer note the editors wish to add.

The photographs

Plates · 1

South face of the vimāna in raking light
© M. Iyer · CC BY 4.0
01

Architectural

structure & vocabulary

The temple is read from the east along a single axis. One passes beneath two gopuram gateways into a long walled court, then through a pillared maṇḍapa to the threshold of the sanctum. The image of Śiva stands in the garbhagṛha, a chamber kept deliberately dark and plain.

Above the sanctum the vimāna rises in thirteen diminishing storeys to a domed śikhara and a single carved finial. Unusually for its date the gateway towers are kept lower than the central tower, so the eye is held on the sanctum itself, not on the perimeter.

02

Archaeological

dated & cited

Construction is placed within the reign of Rājarāja I. The consecration is firmly fixed by inscription; the start of works is inferred and carries a wider margin. The monument is protected as a UNESCO World Heritage Site and an ASI monument of national importance, and remains stable and in worship.

Dating
Consecrated1010 CE · fixed by inscription
Begun1002 ± 5 · inferred

Consecration firmly fixed by epigraphy; the start of works is inferred and carries a wider margin.

Protection & condition
UNESCOWHS 1987, ext. 2004
ASIN-TN-T36, national importance
GroupGreat Living Chōḷa Temples
ConditionStable, in worship
Inscription · South wall, outer prākāra
svasti śrī …

Hail, prosperity. In the twenty-fifth year of king Rājarāja Kēsarivarman, gold and lamps were granted to the lord of the great temple. The walls carry hundreds of such records of endowment.

Hultzsch, South Indian Inscriptions II (1891)
03

Mythological

as transmitted

It is told that the king saw the form of the lord in a dream, and vowed a tower that the sun would touch first of all things in the land. The saint Karuvūr Dēvar, it is said, walked the unfinished tiers each dawn, and where his shadow fell the stone was sound.

When the great capstone would not rise, tradition holds that an elephant drew it up a long earthen ramp from a village still called by that name. The story is dear, and it is a story. The record above places the stone, not the elephant.

Sources
  • Hultzsch, South Indian Inscriptions II (1891)
  • ASI Annual Report 1907–08
  • Balasubrahmanyam, Middle Chola Temples (1975)
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